
My rating: 2 of 5 stars
I seem to be hit-or-miss with Heinlein. I have read and enjoyed Starship Troopers and The Glory Road; however I couldn't finish Job: A Comedy of Justice and was not impressed with Stranger in a Strange Land (SISL) ... It is simply NOT good Science-Fiction (even if it is a fair piece of satire).
The book is divided into five (5) parts ...
Part One [His Maculate Origin] was a good Sci-Fi plot that I actually enjoyed ... the premise being that of a lost human boy raised by non-humans (in this case Martians) along the lines of Tarzan of the Apes and The Jungle Book (which is thought to have been his original inspiration for the story). Next to nothing is actually revealed about Valentine Michael (Mike) Smith's time with his adoptive people, but the story keeps humming along with a little political intrigue and mystery. Unfortunately the plot begins to sink after this until it practically disappears by the end. The koolest concept here has to be the 'Fair Witness' characters ... A very limited version of human machine proxies that could easily be the precursor to the better developed Mentats of the Dune saga.
Part Two [His Preposterous Heritage] introduces what is arguably the true main character in the story and Heinlein's alter ego, Jubal Harshaw, who proceeds to introduce 'Mike' to all the ills of human society. This wasn't all that bad a satire actually, even when Jubal waxes on the sermon a bit too much (it had the feel of watching re-runs of "Abbott and Costello', 'I Love Lucy' or 'The Dick Van Dyke Show.') Mike really takes a back seat here so that Jubal can pontificate at will, but the humor of it all was still mildly entertaining. Presumably Jubal's female secretaries provide the strong gender examples that Heinlein is noted for ... They are also incredibly shallow and boring (or as presented in one discussion thread ... They differ by a haircut). There is absolutely NO character development for anybody except Mike from here on out; and as far a Mikey is concerned, all of his character development happens all at once as he is 'wondrously converted from Tarzan/Mogli into the next Messiah of humanity. We also get two main plot items ... The term 'grok' which became a cult classic in the late 60's and the revelation that Mike has a super power to go with his naiveté that just about blows any plot discipline out of the water for the remainder of the story.
"Thou Art G-d" saith the Man from Mars ...
The rest is a complete Grokk.
Part Three [His Eccentric Education] was an attempt to develop Mike a little further so that he learns the 'art of the con' that is apparently required to make a go of any religion. Mike needs this, because he wants to harness such shams to 'trick' humans into accepting his rather dubious views on human society (which social change has now exposed as mildly sexist and homophobic).
Part Four [His Scandalous Career] Here is where Jubal comes back on stage in order whip the reader with guilt to make it easier to accept Heinlein's free love society. That is really all that you find here. We get such gems as: "I can at least see the beauty of Mike's attempt to devise an ideal human ethic and applaud his recognition that such a code must be founded on ideal sexual behavior ..." Really? Even if accepted as true, Heinlein completely FAILS to explore this concept other then to say that it is obviously good. To support his claim, he gives us a voyeuristic look into his 'Nest' (aka Harem) where such physical contact is open, natural and without jealousy BECAUSE everyone is an equally great looking sex god following the true path to happiness. The problem? We the reader get NO insight into how Mike's disciples change their thinking. They just do ... Possibly because they now see the inherent 'rightness' of the concept once it is properly explained to them (the only instance we get of that is between Jubal and Ben Caxton and that is left unresolved at the end of the encounter).
Part Five [His Happy Destiny] After such a stinging rebuke of Christianity (specifically) earlier in the story, it seems surprising the Heinlein would so blatantly force the 'Passion of Christ' upon his protagonist here; and with very little rationale other then some need to highlight one of his more hypocritical definitions of 'grok' that includes consuming the physical body of a person in order to truly know him. Add to this a complete moral bankrupcy where it is okay to cheat, steal and kill as needed and I do not see any appeal what so ever to Heinlein's proposed utopia. Sure ... I get the fact that the story is not supposed to be realistic (it is supposed to be satire) and that it was not intended to be a guide to a practical utopia, but that just doesn't save the later half of the story from being so preachy and simpleminded that it not only obscures the "important questions" about contemporary social mores (specifically sex and religion), it actually fails to entertain with its long-winded monologs defending the 'rightness' of the title character's views on the subjects. While Heinlein may not have intended to provide convenient answers to the questions he thought he was raising, that is in fact what he did, displaying a remarkable ignorance of basic human psychology that ultimately dooms his 'social commentary' to failure.
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